The appeal of the artist...
Joseph Conrad
About the work of art
from the preface of The Nigger Of The 'Narcissus'
A work that aspires, however humbly, to the condition of art should
carry its justification in every line. And art itself may be defined
as a single-minded attempt to render the highest kind of justice to
the visible universe, by bringing to light the truth, manifold and one,
underlying its every aspect. It is an attempt to find in its forms, in
its colours, in its light, in its shadows, in the aspects of matter and
in the facts of life what of each is fundamental, what is enduring and
essential--their one illuminating and convincing quality--the very truth
of their existence. The artist, then, like the thinker or the scientist,
seeks the truth and makes his appeal. Impressed by the aspect of the
world the thinker plunges into ideas, the scientist into facts--whence,
presently, emerging they make their appeal to those qualities of our
being that fit us best for the hazardous enterprise of living. They
speak authoritatively to our common-sense, to our intelligence, to
our desire of peace or to our desire of unrest; not seldom to our
prejudices, sometimes to our fears, often to our egoism--but always
to our credulity. And their words are heard with reverence, for their
concern is with weighty matters: with the cultivation of our minds and
the proper care of our bodies, with the attainment of our ambitions,
with the perfection of the means and the glorification of our precious
aims.
Joseph Conrad (1857-1924)
It is otherwise with the artist.
Confronted by the same enigmatical spectacle the artist descends within
himself, and in that lonely region of stress and strife, if he be
deserving and fortunate, he finds the terms of his appeal. His appeal is
made to our less obvious capacities: to that part of our nature which,
because of the warlike conditions of existence, is necessarily kept out
of sight within the more resisting and hard qualities--like the
vulnerable body within a steel armour. His appeal is less loud, more
profound, less distinct, more stirring--and sooner forgotten. Yet its
effect endures forever. The changing wisdom of successive generations
discards ideas, questions facts, demolishes theories. But the artist
appeals to that part of our being which is not dependent on wisdom; to
that in us which is a gift and not an acquisition--and, therefore, more
permanently enduring. He speaks to our capacity for delight and wonder,
to the sense of mystery surrounding our lives; to our sense of pity,
and beauty, and pain; to the latent feeling of fellowship with all
creation--and to the subtle but invincible conviction of solidarity that
knits together the loneliness of innumerable hearts, to the solidarity
in dreams, in joy, in sorrow, in aspirations, in illusions, in hope, in
fear, which binds men to each other, which binds together all
humanity--the dead to the living and the living to the unborn.
It is only some such train of thought, or rather of feeling, that can
in a measure explain the aim of the attempt, made in the tale which
follows, to present an unrestful episode in the obscure lives of a few
individuals out of all the disregarded multitude of the bewildered, the
simple and the voiceless. For, if any part of truth dwells in the
belief confessed above, it becomes evident that there is not a place of
splendour or a dark corner of the earth that does not deserve, if only
a passing glance of wonder and pity. The motive then, may be held to
justify the matter of the work; but this preface, which is simply
an avowal of endeavour, cannot end here--for the avowal is not
yet complete. Fiction--if it at all aspires to be art--appeals to
temperament. And in truth it must be, like painting, like music, like
all art, the appeal of one temperament to all the other innumerable
temperaments whose subtle and resistless power endows passing events
with their true meaning, and creates the moral, the emotional atmosphere
of the place and time. Such an appeal to be effective must be an
impression conveyed through the senses; and, in fact, it cannot be made
in any other way, because temperament, whether individual or collective,
is not amenable to persuasion. All art,' therefore, appeals primarily to
the senses, and the artistic aim when expressing itself in written words
must also make its appeal through the senses, if its highest desire is
to reach the secret spring of responsive emotions. It must strenuously
aspire to the plasticity of sculpture, to the colour of painting, and to
the magic suggestiveness of music--which is the art of arts. And it is
only through complete, unswerving devotion to the perfect blending of
form and substance; it is only through an unremitting never-discouraged
care for the shape and ring of sentences that an approach can be made to
plasticity, to colour, and that the light of magic suggestiveness may be
brought to play for an evanescent instant over the commonplace surface
of words: of the old, old words, worn thin, defaced by ages of careless
usage.
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