Yannis Stavrou, Passenger Ship, bronze
The mass is the average man ... man as undifferentiated from other men, but as repeating in himself a generic type ... In those groups which are characterised by not being multitude and mass, the effective coincidence of its members is based on some desire, idea, or ideal, which of itself excludes the great number ... Their coincidence with the others who form the minority is, then, secondary, posterior to their having each adopted an attitude of singularity, and is consequently, to a large extent, a coincidence in not coinciding ... the mass, as a psychological fact, can be defined without waiting for individuals to appear in mass formation. In the presence of one individual we can decide whether he is "mass" or not. The mass is all that which sets no value on itself- good or ill- based on specific grounds, but which feels itself "just like everybody," and nevertheless is not concerned about it; is, in fact, quite happy to feel itself as one with everybody else ...
The triumph of the masses and the consequent magnificent uprising of the vital level have come about in Europe for internal reasons, after two centuries of education of the multitude towards progress and a parallel economic improvement in society ... from this standpoint, the uprising of the masses implies a fabulous increase of vital possibilities, quite the contrary of what we hear so often about the decadence of Europe ... we live at a time when man believes himself fabulously capable of creation, but he does not know what to create. Lord of all things, he is not lord of himself. He feels lost amid his own abundance. With more means at its disposal, more knowledge, more technique than ever, it turns out that the world to-day goes the same way as the worst of worlds that have been; it simply drifts.
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* from Jose Ortega Y Gasset's (1883-1955) book "The Revolt of the Masses"
